I once thought Buddhism was a healthy approach to life. I no longer think that way, unfortunately. It is not because the tenets of Buddhism are wrong, I do see the truth in the Four Noble Truths and the Eightfold Path as the Middle Way. It is all about balance and achieving right mind. If our minds are polluted with ideas and concepts from the mind outside of God's Being, then nothing one does from that polluted mind will be pure. So the first step to Purity is to purify our minds of pollution from the world.
But Buddhism does not focus on the world problems and the collective consciousness of the people because it does not encourage active participation in the world, but a withdrawal from the world. This does not mean that withdrawal is bad, not at all. Many saints have ascended from that place of withdrawal. But they have devoted their life to prayers and taking on the world karma, even if they did not realize it with their outer mind. Buddhism's main focus is on raising the "self". Again, focusing on the self is not wrong. Everyone must go through the process of focusing on self first before they can turn their attention on the world and their oneness with it as I illustrate in this article. Not all the problems in the world can be resolved by focusing on changing yourself. Like many lies that have infiltrated philosophy, religion, science and education, once those lies are accepted as truth the people must teach the lie as truth and put down the truth as the lie. Those who attempt to raise their consciousness into Purity may discover the Reality that exposes the lies that are accepted as truth, but they will be ostracized and condemned and even killed for their attempts to speak the Truth. But they are also killed for not going along with the norm, like the Tibetan Buddhists who have been persecuted and slaughtered by the Chinese even though they have not fought the Chinese or slandered them.
Those attracted to Buddhism from other religious philosophies agree that peace is the outstanding basis of the Buddhist philosophy. Buddhists retain a facade of being a peaceful religion, not going to war with others, practicing pacifism, and seemingly doing little to stop the proliferation of evil in the world. But evil can be stopped individually by not participating and contributing to evil.
Thus Buddhism attracts those who exalt focusing on self and maintaining an inner equilibrium at all costs. They practice meditation techniques to calm their forcefield and to connect them with nirvana and free their minds from negative feelings. Then some take meditation a step further to disconnect from the mind altogether and attain a state of nothingness. In this way they believe that they purify their minds and reach pure awareness, a place of peace where nothing exists but unconditional love and this infinity that is not mind but oneness. Could it be that having impure teachings could make Buddhism vulnerable to such as the Chinese invasion of Tibet? The Buddhists themselves believe in what they are taught. But amongst the various Buddhist sects there are many interpretations of what the Buddha said and taught.
Becoming a Buddhist today is much like becoming a Christian. The original teachings of Jesus are very distorted and codified to fit fallen man. If some teaching of Jesus' becomes a point of contention, a split occurs where two groups form with their separate belief on what that teaching means. Within those two splinter groups the teachings that are accepted as truth keep that splinter group whole until yet again at some future time the teaching is no longer interpreted the same and then the splinter group splits into sub splinter groups. This process continues until what we see today in Christianity with over 33,000 Christian denominations.* This is the mind of man in action. Without the rock of Truth, the whimsical nature of the mind of man, coupled with his unbridled emotions, causes him to use his free will to believe and accept anything he wants. With no Christ self there can be no Absolute Truth in the world of form. When man separated from I AM and chose to follow his own will outside of I AM, the individual You out of the One You, man lost touch with Reality. God then gave him a portion of the Universal Christ Consciousness in the form of the individual Christ Self in order to help him restore his free will to God's.
Some Buddhists believe the Middle Way is oneness with everything without thought, without identity, just experiencing the All with no discrimination to what is a part of the All. This may sound right and good but this is not God's purpose for Being. There is no Being in this oneness with pure awareness. It is akin to the primordial state of God before the creation of God Being. Before God created form God desired to Be More. The Mind of God is the first step to Being More and came from the desire or Love to Be More. So out of Love was born the More which then became energy in motion or emotion (e-motion). The motion then became the structure of the Mind of God which All sprung from as existence or Being. God then created individuality in that existence. You was born from which All was created.
We do not need to return to pre-existence of pure nothing. In reality that is just an escapism from the complexity of individuality and the responsibility that individuality brings. In order to grow and Be More each individual Being must make choices and then learn from the consequences of those choices. The picture becomes more complex when a group of individual Beings forms a Mandala or group system that revolves around a central Being. Once a part of a Mandala, the individual has responsibility not only for the self and its individual growth into More, but the whole Mandala of individual selves. The center Being holds the Mandala together in the Mind. It is the responsibility of the central Being to keep all parts of the Mandala moving toward Enlightenment. If any one or the many in that Mandala lose vision and the sense of oneness with the whole, they may wander off and cleave to other Mandala's outside their own. They may even lose sight of any connectiveness to any central Being and think they are alone and either abandoned by the central Being or they think they are superior and don't need any central Being.
But this system is not always fail proof. The lineage of Dalai Lamas has been plagued with many who were said to be the reincarnation of the Dalai Lama but who succumbed to illness and sudden deaths some even before being ordained. From 1805 to 1876 Tibet was without a spiritual authority giving out enlightenment that was above the age of 20.
The Ninth Dalai Lama, Lungtok Gyatso was born in 1805 in Dan Chokhor, a small village in Kham to Tenzin Choekyong and Dhondup Dolma. In 1807, he was recognized as the reincarnation of the Eighth Dalai Lama and was escorted to Lhasa with great ceremony. In 1810, he was enthroned at the Potala Palace. He took his novice vows from the Pachen Lama, who gave him the name Lungtok Gyatso. Unfortunately, he died in 1815 at the very young age of nine.
The Tenth Dalai Lama, Tsultrim Gyatso
The Tenth Dalai Lama, Tsultrim Gyatso, was born in 1816. In 1822, he was recognized and enthroned in the Potala Palace. In 1826, at the age of ten, he was enrolled in Drepung monastery where he studied various Buddhist philosophical texts and mastered both the sutra and tantra. In 1831, he reconstructed the Potala Palace and at the age of nineteen, he took the Gelong vows (full ordination) from the Panchen Lama. However, he was constantly in poor health and died in 1837 at age 21.
The Eleventh Dalai Lama, Khedrup Gyatso
The Eleventh Dalai Lama, Khedrup Gyatso, was born in 1838. In 1841 he was recognized as the new Dalai Lama and in 1842, he was enthroned in the Potala Palace and at the age of eleven, he took the novice vows of monkhood. Despite his young age, he assumed the responsibility of Tibetan spiritual and political leader at the request of the Tibetan people. However, he suddenly died in 1856 in the Potala Palace at age 18.
The Twelfth Dalai Lama, Trinley Gyatso
The Twelfth Dalai Lama, Trinley Gyatso was born in 1856, In 1860, at the age of five he took the novice vows of monkhood and he was enthroned in the Potala Palace. In 1873, at the age of eighteen, he took on full responsibility as both spiritual and political leader of Tibet, but died in 1875 at the age of twenty.
Prior to these Dalai Lamas, the Fourth Dalai Lama died at the age of 27. The Sixth Dalai Lama left his monastic study and chose the outdoor life, he had no plans to take the fully ordained vows. In fact, he requested his forgiveness, and then renounced his vows of a novice monk. Though he continued to live in the Potala Palace, he roamed around Lhasa and other outlying villages, spending his days with his friends in the park behind the Potala Palace and nights in taverns in Lhasa and Shol drinking chang and singing songs.
There is a film called, "Unmistaken Child" about the four-year search for the reincarnation of Lama Konchog, a world-renowned Tibetan master who passed away in 2001 at age 84. The Dalai Lama charges the deceased monk’s devoted disciple, Tenzin Zopa (who had been in his service since the age of seven), to search for his master’s reincarnation. There is no mistaking the love and heart in Tenzin Zopa's relationship with his Guru Lama Konchog, as he chastises himself that he still cried over the loss of this adoptive father figure and during the filming he breaks down in tears. Tenzin did not get along with his father and went and lived and served with Lama Konchog from the age of seven so his relationship was very close to Lama Konchog. You can sense the purity of Tenzin throughout the filming. He is truly an example of someone dedicated to his serving to bring enlightenment. And he is highly intelligent, excelling above others in all his academic work. Yet this man was looking for - and found - his Guru reincarnated to exalt and raise up above himself. The reincarnated Lama was found at the tender age of two.
The Deceased Bodhisattva
The Ascended Masters have said that karma dodging was occurring on this planet by the fallen ones because they have inbred and kept their lineage amongst themselves. They achieved this in one instance by prohibiting intermarriage into their race, thereby prohibiting the return of karma which would be a mingling of their energies with the holy innocents. In this way the fallen angels were not open to new blood and new thought, and a potential transcendence of rote ritual and habit that might be holding back a civilization and people. The Tibetan monks may fair better if they allowed a higher authority into their world, looking heavenward rather than horizontally across the land for their next leader. The deceased monks may very well embody back among the same people and local, but even a bodhisattva will not necessary physically reincarnate, just as Kuan Yin is not physically in embodiment, yet is a bodhisattva. It is time for a people to stop venerating only men and start venerating the Mother in all. There is still the male-dominated idea of monks as only men, but there has been some breakthrough in allowing women in the order but not allowing them a voice, fearing that it would bequeath them power.
Of course this is a picture of a Buddhist Mandala that may be more created by man than by God. It could be man creating their own central figure through forcing a life on these children that is not theirs to begin with. God's plan cannot be known by the individual who is so disconnected from the central Mind that they refuse anything but their previous way of doing things, where they can feel in control of karma and the wheel of rebirth. Ultimately, it is up to the Lamas to choose if the found child is really the incarnation of the Dalai Lama. The fact that so many died young should ring a warning bell to the Tibetan people that they were not the right children with their sudden deaths and so young.
Transcending the focus on self to the universality of the One would be the natural progression of a person's spiritual growth and thus also for a spiritual organization. If the focus remains for hundreds of years on the overcoming of self, and then attention on overcoming the self has not changed, can this be the true path to the Self which is One with the All? At some point even a path can be created where the exalted "self" is convinced it is the Self and thereby may not be able to receive or accept anything outside of the self, regardless of how true and real something is, even if a way is given outside and from a higher authority than their central Being. The closed self, which has closed the mind and emotions to truth, will not accept any truth outside its reality.
But for the Mandala to reach the Apex of its purpose together, all the individuals in the Mandala must contribute their Being to reach the Apex. It becomes the challenge of each individual in the Mandala to keep the integrity of the One Mind focused in the central Being and to grow together towards enlightenment and the victory in the Apex. If the individuals in a particular Mandala lose their vision with the One Being or become prideful in going their way alone, the Mandala cannot reach the Apex. Either the Mandala cleanses itself of all impurities or it will not ascend to the Apex.
Now you may understand why the Buddhist philosophy, in the importance of the focus on self, can be detrimental to the All in the mandala. Buddhism teaches oneness in the All through the Buddha Mind to the exclusion of the Oneness with the central Being in God. Buddhism does not focus on a supreme Being but that all are equal and the goal is to seek equality which is a sign of transcending dualism. But the true Buddhist teachings, which I believe comes from the Ascended Masters truth, is that there is a supreme Self. The Buddhists believe the Self is the Buddha Mind, a consciousness above individuality, and the goal of the Buddhist is to become one with it. But the Ascended Masters, such as Padma Sambhava, who were Buddhists in prior lives, teach their is the supreme You. The central You is the Mandala for the whole of Creation. That means that all individuality comes from the central You. However many satellite central Yous come from this One You, each satellite or Mandala having a central You will have all individual yous whose goal is to return to oneness with the central You and eventually the One You.
Being in I AM
The You is the Being of God, the God potential to Be More. This gives a vision of God as More than the You which the Buddhists may conceive of as the All. From this oneness with the All an individual may experience the Allness of God, but it is not his natural state to stay in this Allness or what the Buddhists call Nirvana. Nirvana is a state of pure bliss, indescribable in the mind of men, but a reality for which cosmic heavenly Beings may stay for quite some time. Then they move out of this state into the Mandala for active recreation in God (re-creation) where God becomes More through their exercise of free will. The only way to bring the More back to God Being is to become one with Being through becoming one with God's Will. There is no More in such practices as mindlessness and emptying Self. The true goal as taught by Gautama Buddha was non-attachment to desires of the lower self. He did not teach to empty yourself of your God desires or your mind's ability to think and thereby lose your ability to know Self as God. The teachings were to cast off and transcend the not-self, that self which was caught in duality of believing existence was the body or that there was no soul or immortal Being in I AM.
This picture of duality as wrong focuses all the problems of the world on that there is a right and wrong. In the fallen world there is right and wrong. In God there is only Right. But there is a dualistic understanding of right and wrong that is fomented by the fallen beings, or one tied to the fallen consciousness, which promotes that if there is a right action then there must be an equal or opposition wrong that opposes that right. This belief is based on having no rock of Christ Truth or Noble Truth that stands as the Truth outside of duality. The world supports the dualistic view of taking sides where one side opposes the other. But the I AM takes you above this duality in understanding that in Divine Duality there are Polarities where there are two sides to the One. Suffering is caused strictly from the adherence to the world's view of duality and the push-pull of always having to choose between two opposing sides, where one is always wrong, no matter the side they choose. One will always have an enemy in the opposing side from what they choose. If they allow this concept to enter their mind and heart they can suffer needlessly trying to sit the fence and not be wrong with anyone. Thus that one sitting on the fence can never take a stand for truth, or making a choice that would give them growth and victories, because they never want to be wrong and make enemies or receive the opposition to their choice.
Because we live in a world where this dualistic view of there always being two sides that oppose one another, invariably one will be seen as an enemy to either side if that one takes a stand for Christ Truth or stands strong in the Noble Truths. But Truth has its voice stronger than the opposition opposing it or the dualistic oppositions. One may become the enemy of any of these dualistic opposites, but one doesn't have to see the opposition as their enemy. This is the key to rising above suffering. The enemies to God Being have been on this earth for a very long time. Yet from out of this opposition sons and daughters of God have merged with the Christ Truth regardless of the resistance. They have been the Wayshowers and guiding lights: Gautama, Jesus, Padma Sambhava, many saints of Catholicism, students of the Ascended Masters and the Messengers, Guy and Lotus Ballard and Mark Prophet, to name a few.
Being I AM THAT I AM
The common attributes found throughout the saints lives is their love of God's Will and their surrender to it. Their desire to merge with the Will of God is so strong that their hearts are willing to bear any sins of the world and take on world karma in their body temples. They look to God I AM THAT I AM and even unbeknownst to their outer minds, their Christ Self and I AM Presence for direction. They don't claim they have all the answers inside of themselves, but that there is always a greater authority they give homage to who is their guiding light, just as they also become the guiding light for others. In this way we see the lineage of the Guru-chela relationship. One is always a chela to the greater You above them, as one can at the same time be a guru to other yous not at their level of consciousness. There is no one on earth who is supreme and above the I AM or the I AM THAT I AM. A belief in Buddhism is to honor the Buddha who was enlightened and all incarnations of the Buddha or very wise ones such as the Lamas. But outside these enlightened ones and Buddha, there is no looking to a Supreme Self within or heavenward, outside the Buddha Mind. The Ascended Masters teach that you only reach the Buddha Mind through oneness with the Christ self and Being the Mother, raising the Mother Light from the base chakra to the crown.
In certain new age circles it is taught that no one is special and we need not believe that gurus are necessary outside of introducing one to the path. But then at some advanced stage gurus are no longer necessary because you have everything within. At that state one also believes that gurus aren't special or above anyone because hierarchy cannot fit into an unconditional love philosophy. If we love everyone equally then there can be no special souls who may earn a greater love above another.The fallen consciousness love this equality where everyone is equal and no one can rise above another. Their belief does not change the fact that heaven has hierarchy and levels of consciousness. Depending on your level and ability to contain Light within your causal body and Being will determine the level of consciousness and place in hierarchy. This may be a disputable fact on earth and in the minds of dualistic individuals, but it does not change the fact of the reality of hierarchy and attainment. Those who seek to keep everyone in unconditional love and acceptance, regardless of their attainment or will to Be, will find at the close of their embodiment that they have not raised their consciousness. They may find that they have not won their freedom to stand in all but the lower levels of heaven, where they will prepare to once again take embodiment until the Truth of Being becomes their byword regardless of the resistance.
What is Right and above the dualistic right and wrong of fallen individuals and those who espouse evil willingly and sometimes maliciously? There is only one Right and the I AM is it. But within this dualistic consciousness are many blocks to accessing the I AM and Righteousness. We rely on the Christ flame anchored within our hearts and thus the point of Truth in the Christ flame to teach us Being.
Buddhism does not teach the Will of God, much less a hierarchal structure of attainment. Without the Will of God and the desire to Be More, as desire is for the most part seen as the cause of suffering, Buddhists will not gain oneness with their I AM unless they can follow the inner direction from their hearts—not their minds. But since Buddhism teaches that the goal is to attain the Buddha Mind, there is little drive to follow the heart and inner direction. They seek wisdom thinking that wisdom is all they need to free themselves from Samsara. But without raising the Mother Light and gaining the mastery of the soul by helping to raise all life, the Buddhist will have missed great opportunities to become More.
True Wisdom is only attained through the heart, not the mind. As I explained in part I"Perversions of Buddhism", Gautama meditated for six years trying to reach this elusive enlightenment and answer to the cause of suffering. He asceticism was so extreme that he was wasting away and was much weakened from starvation. It was the young girl bringing the rice milk in her compassionate act of trying to alleviate Gautama's suffering in his body that Gautama was propelled into the realization that the mind alone cannot release you from suffering. He shortly reached enlightenment and experienced Nirvana as he finally understood that without compassion and the mind free of hate, and the poisons taught by the Dhyani Buddhas, reaching enlightenment to rise above suffering could not be obtained. It was the Mother adoring the Father that brings true Wisdom. But this wisdom comes from the polarity between Father-Son. Father brings Divine Direction and the Son loves following God's Will. When he follows God's Will wisdom is born. Therefore, the Father's Wisdom is His Will. His wisdom becomes known to man by loving His Will and being grateful for His Divine Direction in how to implement that Will.
The Will of God is I AM THAT I AM
The Will of God becomes More through the son one with the Mother who adores the Father, as the son adores the Father's Will. The Mother brings the nurturance of sentient life and is the one who makes the decision to forgo the ascension to stay with the Mandala until all reach enlightenment. Thus the bodhisattva is the one who will not leave suffering behind because they do not desire their personal freedom from suffering knowing others still remain in that suffering out of ignorance and closing off of their hearts to More. The desire to become a bodhsittva can only spring from the heart where Father-Mother and Son have become One.
The mind's wisdom believes it is above outer direction. Thinking one has all the wisdom within the mind, or that one can access the Buddha mind through the skilled emptying of the mind without the corresponding movement into the heart and Being I AM, will miss the way to enlightenment. Both heart and mind are necessary, along with the integration of the blueprint of your Being and the physical body, to understand God. These are your four lower bodies and the vehicles that are necessary to Being. No one body is above the other, all are equally valuable to Being. As the mind is balanced with the purification of the thoughts and the heart is purified from the absence of love, one is restored to wholeness in I AM, the etheric blueprint, while the body becomes a purified focus of Light as the chakras start to spin and turn in wheels of fire enfolding themselves. Then true peace is obtained while yet in the midst of suffering and Samsara. The desire of the Arahant, one who has reached a certain level of overcoming the poisons of the mind, will desire to help others. It is a natural part of Being. It is unnatural when someone focuses entirely on themselves, but that focus comes about as the aspirant seeks to overcome the dualistic suffering of always feeling wrong. But once the realization comes that they are one with a greater whole, focusing on the self to the exclusion of others is no longer possible. It is then that Divine Direction is understood as the greatest gift to evolving man.
Free will is not the greatest gift as taught by some, because free will is open to interpretation. Free will does not mean that the "will" is God's. Man must choose to accept God's Will as their own. Until they do they think their will is to do whatever they like. If this is their will then they will eventually find that when they consistently use their free will to choose outside of God's Will, one day opportunity will run out to exist outside of God's Will. God will call home all energy outside his Will.
What makes Divine Direction such a great gift?
You can have the gift of sight and see many things that need enlightenment, but without direction you may never find the way to implement or bring the necessary changes. You may be filled with the Love of God, and give it freely to others to help them heal, but without direction and discernment, your love may be sorely misused to feed evil or bring about harm to youself. You may have the gift of the violet flame, but without the knowledge to see where it is needed and the direction to get it there the violet flame would not be effective in the world.
You see Divine Direction is not Wisdom, but is another attribute of God that comes before Wisdom even manifesting in God. It was in Divine Direction that God wrote the Laws in our hearts that govern the complex world of form and the return of karma to its source. The Divine orchestration of governing billions of souls evolving on planet earth is done under the mantle of the Great Divine Director. All look to that one who embodies Divine Direction to direct the course of wisdom and how that wisdom will be released to give just the right amount without overwhelming the delicate process of integrating the many levels of souls embodying at the same time on planet earth.
Without Divine Direction Wisdom would not be unifying the lightwaves of Mandalas that share this planet together. The role of the Great Divine Director is to serve on the Karmic Board with six other members who bring Justice, Mercy, Vision, Administration, Liberty and Truth. There is no single member that brings Wisdom. Wisdom, as well as Power and Love are attributes of the Threefold flame. They are not exclusive to each other, but part of a trinity of Being held in the heart of the Christ Son. Wisdom is therefore a part of the Karmic Board members, as much as Divine Love and Power are. We need Divine Direction to help us come into alignment with the big plan of God and stay in alignment with it, and also contribute positively to the forward movement of the All.
Buddhism has no Great Divine Director because they do not acknowledge the Father's Will only their own free will to choose. Christianity has the Father's Will because the Father was much loved by Jesus and he taught that love. But Christianity is missing Mother, and thus the wholeness that leads to integrating Father-Mother God is not there either. Mother has had a subordinate position in the mind of men for hundreds of thousands of years on this planet.
The True Reality of Being
We can no longer ignore the Mother. We have already paid a heavy price for replacing Father with the false father of unconditional love. Whether we like it or not, Father and Mother are inseparable and are One. The only way the false father has become a graven image for man is through the Great Whore who raised up the image of what the false father is. She adorned this image as her reality, making men subject to her every whim and getting men to set aside their true reality through the false image of wisdom as Father. When man put down Mother as impure, because the Mother wouldn't accept the false Father as the true Reality of Being, he chose his separation from Wisdom.
The path of Buddhism and all who exalt wisdom as superior to Father's Will and Direction will know a profound change in this hour. The Ascended Masters have warned us that this heavy karma of Adam replacing Eve with the Great Whore has come due. Either Adam wakes up to his error and faces I AM, in which he must bend the knee and confess his false path and accept responsibility for his errors, or Adam and all in alignment with putting down Mother as impure and the Great Whore as pure, will know the return of this karma. It is already great upon the planet and thus it means a return of planetary karma that could shake the world. The sin of Adam began in one wrong choice that multiplied exponentially into a great Dark Night of ISIS. The vision we need to hold is that one man who heavily carries this karma will face I AM and confess his sins and break this never-ending Dark Night. And that this act of redemption will multiply exponentially to undo the sin consciousness in all other perpetrators of this sin.
So many have been trying to let go of the Great Whore and become the true Father that they are, but the one who took the giant leap into being a false teacher and raising up an image of living in sin as man's right and free will choice carries the greater God Power to effect positive change. This is understood because the greater descent from Light into darkness, the greater ascent from darkness into light. Jesus went into hell before he was resurrected to preach to the recalcitrant ones. When someone of the Light goes into hell they bring the light and a higher choice to those who are lost in the darkness. But it does no good to stay in hell for the light will run out and without that light even the self cannot be saved. Jesus spent just three days before he arose from those depths of hell. Imagine someone in hell for years and the difficulty of extricating themselves because they no longer recognize the Real, believing reality is this dark place. Unless one has been to hell and back they cannot know the sacrifice of doing so and what some people volunteer to carry in order to set the many free.
Pray for our brother Kim Michaels that God's Will and Divine Direction will become the Reality of who he really is. He believes his reality is the true reality and we are living in hell. I personally know the pain of being called ignorant, mentally unbalanced, stuck in unreality and many other labels for standing up for Truth and Being ISIS. I know that men cannot accept a woman who has masculine qualities as his ideal woman. But this is the unreality that must be broken. A man has his feminine side as a woman has her masculine. In the Golden Age we will know the androgenous nature of God in man. Until then, we can work on opening our hearts and minds to the true nature of God, not the graven images of the Great Whore perpetuated by the sons of God.
To Victory and More we enter the coming year of 2012. It will be victorious one way or another. We pray it will be God's Victory through man choosing to Be His Will and Being.
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* World Christian Encyclopedia by Barrett, Kurian, Johnson (Oxford Univ Press, 2nd edition, 2001). The source does refer to 33000+ total "Christian" denominations, but it defines the word "denomination" as an organized Christian group within a specific country: The six major blocks of Christians are:
- Independents (about 22000)
- Protestants (about 9000)
- "Marginals" (about 1600)
- Orthodox (781)
- Roman Catholics (242)
- Anglicans (168)